The Arya Samaj wedding has no elaborate rituals. The wedding
rites are few, but rich in significance, and the Vedic mantras
chanted during the process are explained to the couple so that
the significance is not lost on them. The Arya Samaj wedding is
an option for people of all religions - any one can have an Arya
Samaj wedding. The pre-wedding and post-wedding ceremonies
depend on the regional and cultural background of the couple. An
Arya Samaj wedding is centered around fire worship and marks the
transition of the couple from Brahmacharya ashram (the state of
celibacy) to Grihastashram (the life of a married person).
Some common surnames:
Kamboj,
Sandhu, Gill, Bedi, Siddhu, Sodhi, Ahluwalia, Garewal, Kairon,
Rarewala, Chimni, Sukhurchakia
PRE-WEDDING
RITUALS
Ladies' Sangeet:
This is a music session that is held at the bride's home
a few days before the wedding. The congregation consists
of the bride's girl friends and female relatives. Folk
and wedding songs are sung during the session.
Mehndi:
The Mehndi ceremony is also attended by female relatives
and friends of the bride, and is held at the bride's
home. The ceremony is usually held on the eve of
wedding. The bride-to-be is anointed with a paste of
turmeric and sandalwood powder. This is part of the
purification or cleansing process before the mehndi
(henna) is applied on her hands and feet. A friend or a
special mehndi artist applies the mehndi in beautiful
and intricate designs. Mehndi is also applied on the
hands of those present. It is a joyous occasion and tea
and delicious snacks are served throughout the evening.
Brahmbhoj:
Feeding Brahmins is considered auspicious and it is
customary for Arya Samajis to feed 16 Brahmins on the
morning of the wedding. This ritual is called brahmbhoj.
The family members usually participate in serving the
Brahmins.
Chudha and Nath:
These ceremonies are observed by Arya Samajis hailing
from the Northern regions of India - such as the
Punjabis. On the day of the wedding, the maternal uncle
of the bride-to-be slips on red ivory bangles on her
wrists. He also helps her wear the traditional nath, a
large, circular nose ring.
WEDDING
RITUALS
The rituals for the
bride and groom:
The wedding ceremony begins in an Arya Samaj
wedding hall with the bride and groom exchanging
garlands. The bride garlands the groom first.
She hands him a pitcher of water. He washes his
feet, then his hands, and finally, his face.
'This is the way a good wife must welcome her
husband,' is the message that this ceremony
conveys. Now the bride must put a mixture of
curd, ghee and honey into the cupped palms of
the groom. He scatters the mixture in all
directions and consumes what remains. This
ritual is called madhupark se satkaar. The
combination of curd, honey and ghee is a known
ayurvedic cure for indigestion and any other
imbalances in the body. The rite indicates the
commitment of the couple - the wife's to feed
and nurture her family, and the husband's to
provide for his family without harming Mother
Nature.
Thread Ceremony and Yagnya:
The groom wears a sacred thread. The yagnya
begins. It symbolises worshipping an element of
nature fire. At the end of the yagnya, alms are
given away.
Kanya Daan:
Kanya
Daan literally means 'giving away the girl.' The
parents of the bride must give their daughter
away to her new family. The priest recites
mantras from the Vedas which are repeated by the
couple as they hold hands. They seek the
blessings of those present so that their love
for each other may grow strong. At the end of
this ceremony, the couple go around the sacred
fire. Pratigya
Mantra:
The groom holds the bride's hand and together,
they take their wedding vows. The couple walk
around the fire at the end of this ceremony.
Shilarohan:
The brother of the bride places her foot on a
stone, while the groom recites mantras. The
significance of this ceremony is to convey the
brother's blessings to the couple, especially
the bride. He expresses the wish that their
marriage be as firm and steady as the rock on
which he has placed his sister's foot. By
touching her foot, he conveys that the bride is
now responsible for upholding the honour of her
family. He offers his sister puffed rice to
assure her that, after her wedding, she would
always have plenty to take back following every
visit to her parents' home. Another significance
of giving her the rice husk is to tell her that
she has been brought up by her parents and like
the rice husk must now be replanted in another
home in order to blossom and mature.
Parikrama:
The couple go around the sacred fire four times
during this ceremony. The bride prays for the
health of her husband and for a healthy, happy
marital relationship with him. The groom makes a
promise towards the end of the ceremony. He
promises to be reverential and respectful
towards all women.
Kesh Mochan:
This ritual involves the groom undoing his
bride's hair gently and letting it cascade down
freely. He recites a mantra that assures her
that he would never do anything to hurt her and
make her go away from him.
Saptapadikriya:
The
ends of bride's saree and the groom's shawl are
tied together. The saptapadikriya or seven steps
taken by the couple signify their seven needs:
nourishment, strength, wealth obtained through
honest means, good health, progeny, good luck
and a loving relationship. At the end of this
ceremony, the older members of the family
sprinkle water on the couple. This is their way
of advising them to be calm and good-tempered at
all times.
Suryadarshan:
The couple worship another element of nature -
the sun - during this ceremony
Hriday Sparsh:
The couple touch each other's hearts and promise
to be tender-hearted and gentle with each other.
Sindoor Daan:
The groom fills the parting on the bride's head
with sindoor or vermilion. He does this thrice.
This ritual done, all present must bless the
newly weds.
Dhruv Darshan:
The newly-weds view the Dhruv or the Pole Star.
The Pole Star is important as it symbolises
constancy - a virtue that's important in every
marriage. They also view two stars of the Great
Bear constellation - Arundhati and Vasisth.
These stars, never viewed separately, symbolise
togetherness.
POST-WEDDING
RITUALS
Reception:
The reception is usually held at a banquet hall
or in the wedding hall itself. It is an occasion
for blessing the couple and sharing a meal with
them.
Taking off the Chudha:
The chudha that had been worn by the bride on
the day of her wedding is taken off a couple of
months later (the time period is between 1 month
to 1 year depending on personal beliefs) by her
sister-in-law. She presents the bride with a set
of new clothes and jewellery on this day.